Just look at the video that the leadership, led by Sikyong Lobsang Sangay and Ms Dhardon Sharling, recently filmed. So while the rest of the world fights to speak the language of Inclusion – let’s make men and women more equal, let’s make people of all races more equal, let’s equalise the wage gap – the Tibetan leadership is the ONLY one that continues to REVEL in its language of Exclusion, Segregation and Integration. Everyone shared the same temples, monasteries, shops, guest houses and clinics. Before the ban in 1996, there was Inclusion. But before the ban in 1996, there was no such thing as an exclusively Shugden monastery or an exclusively Shugden guest house. The language of “that’s yours and this is mine”. Well, do they hear themselves when they speak? They are speaking the language of Exclusion, Segregation and Integration. ![]() ![]() The Tibetan leadership and their supporters talk about how Dorje Shugden practitioners have our OWN temples, our OWN monasteries, our OWN shops, our OWN guest houses, our OWN clinics…so what’s the problem, they ask us, in their attempt to paint us as unreasonable? So this post is a visual aid to help everyone understand the difference between the four, and to help people understand what Dorje Shugden practitioners are asking for. ![]()
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